ShiimadkanTeeravAsya prathathasunakharA dAritAratiduura KumbOkshAdrivipATanAdikapaTu pratyEka vajrAyitA.h ॥ Paantvasmaanpuruhuutavairi balavaN matangamAdyat ghaTa Maybe after our Sri Raghavendra Stotra translation, we can take up this project. This book is a very good piece of work by the author wherein he mentions both meanings of each verse of Vayustuti referring to Sri Hari and also for Sri Mukhya Prana. Sri Hari Vayu Stuti.h translated into kannada by Sri Hayavadana Puranik. I would like to translate from one Book viz.
#Viri viri gummadi pandu professional
If there is any mistake please correct me as I am not a professional translator. I would like to make an attempt to translate Shri Narasimha nakha stutih which Prakash has put on the list. Nakha StutiH one more translation is also available at: So Sri Narasimha kind graces should be sought after by all devoted souls. The Lord is the Creator, Protector and Destroyer of the Universe and when He sends forth even a glow worm-like spark from His eye that spark will reduce God Brahma, Indra and everything under them to ashes. Oh! Lord of Goddess Lakshmi, a searching study of all the shastras and deep contemplation and devoted thoughts have proved that you are the only supreme being, there being none equal to you and we cannot have a seventh ‘rasa’ to add to the recognised ‘shat rasa’ and the ‘asthma rasa’ is an absolute impossibility. I delved deep into space and time Vedas, Shastras and Puranas I couldn’t find matter better than thee for songs and prayers The taste of thy name is unique, its eight RASA Oh Lord of Lakshmi, the ultimate Reality, I chant thy merits When furious, a wink of thy right eye emits fire of Pralaya in that fire gods like Brahma, Rudra and Indra burn like moths You are the creator, protector and Destroyer, the Omnipotent You are Omniscient, Omnipresent I remain thy proud Bhakta. Khadyotopama visphuliN^gabhasitA brahmeshashakrotkarAH ॥ 2 ॥ Yadroshotkara daksha netra kuTila prA.ntotthitAgni sphurat.h । PashyAmyuttama vastu dUrataratopAsta.n rasoyo.ashhTamaH । So Nrusimha is apakrutha sharira = vishnu avatara. The whole structure of this ‘Man-Lion’ forms the manifestation of ‘sat’, ‘chit’, ‘ananda-atma’ and not the structure of ‘prak^ruti = (satva, rajas, tamas)’. The Nails dispel the darkness of ignorance common to souls clothed with perishable bodies with active organs, which are always sensing pleasures. These nails are supremely superhuman and their imperishable, eternal and divine pre-eminence is incessantly mediated upon by all the Gods with deep sincere devotion for knowledge and light. Each nail is effectual in smashing the gigantic Demons. The spacious, sharp claws are compared to Indra’s thunderbolt. So God Indra cut off their wings with his massive thunderbolt.ĭaityas- the born enemies of Gods are likened to huge bodied mountain like elephants and Shri Narasimha is the All powerful lion. I eulogise thy nails O Lord Narasimha Protect the righteous and destroy our enemies.įormerly mountains had wings in their flight, they came down and buried whole cities. shA.nta pravitata manasA bhAvitAnAkivR^i.ndaiH || 1 ||Īdorned with Lakshmi, all pervading Lord Narasimha How shall I praise you, thy greatness and prowess Thy nails are dazzling like the Vajra of Indra Which smashed the elephantine mountains, the demons Thy nails wipe enemies like lust and erase ignorance They are ideal for the penance of gods ShrImatka.nThIravAsya pratata sunakharA dAritArAtidUra | Ku.nbhochchAdri vipATanAdhikapaTu pratyeka vajrAyitAH | PAntvasmAn.h puruhUtavairi balavanmAtaN^ga mAdyadghaTA | It is extremely popular among Madhwas and a recitation of it with devotion is enough to keep one from harm and shower happiness and peace. He describes him as the Avatara (incarnation) of Shri Vayu and sings of his greatness and glory as Hanuman, Bhimasena and Anandateertha. Sri harivaystitih a great sanskrit poem by Trivikrama Panditacharya who was contemporary of Sri Madhvacharya, seven hundred years ago, bears witness to the great personality of Srimad-Acharya and offers his reverence and devotion to him in his work of forty one verses. The stotra praises the three forms of Mukhya PraaNa or Vaayu, the three being Hanumaan, Bhiimasena, and Madhva. The Hari-Vaayu-stuti, also known as Vaayu-Stuti, by Sri Trivikrama-Pandita, close disciple of Srimad Ananda Tiirtha or Madhvaachaarya.
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